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You don’t have to save me, you

just have to hold my hand

while I save myself.
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As a freelance writer of creative nonfiction, I write to inspire hope for those struggling to heal from trauma. Thanks for reading my posts. If you'd like to read my archived blog posts, use this link.

  • Writer: Connard Hogan
    Connard Hogan
  • Feb 24, 2022
  • 3 min read

Updated: Aug 26, 2022

Bottom line: Let go of negative and unhelpful self-judgment.



I’m not talking about judgements about inappropriate behavior here. I’m talking about the nah, nah, nah and the unreasonable expectations we carry in our heads. I'm talking about the quality of our esteem of self and others.


As a treatment staff member in an adult drug/alcohol residential treatment facility some years ago, I often heard clients say they wanted to be normal, meaning like normal people. I usually responded that normal wasn’t what it's cracked up to be, and they should stay focused on healing themselves and avoid comparing themselves to others. I understood the majority of the general population likely considered themselves normal. But I knew humans aren’t perfect. I knew perfection is an ideal, a concept . . . an illusion. I knew full well the idea of normal was some vague notion of the general collective other, an imagined average of their characteristics, a construct we create in our heads.


Take heart. We’re all fallible humans, warts and all, dealing with life as it unfolds in its unpredictable way, which is beyond our control. We’re left to react to multiple events as best we can, while learning as we go. And that’s okay.


Just as some of us fall into the trap of striving to be normal, that ideal that lives in our heads, we should let go of the notion of achieving perfection.


British pediatrician and psychoanalyst D. W. Winnicott termed the phrase “good enough mother” in his famous book Playing and Reality. His point being that no mother, nor caregiver or father I’ll add, needs to be, nor likely can be, perfect for their child. And who can determine what is perfect over time, much less in a given moment. It’s a cumulative, on-going process. As long as the mother, or any caregiver, exhibits compassion, caring, empathy, and, most importantly, what we call unconditional love, the child can adapt, experience and learn to deal with challenges in a healthy manner. As well, the growing child needs to face some difficulties to properly develop into a cooperative, socially appropriate individual.

Our collective and individual hope, of course, resides in the fact that we humans are malleable, flexible, and adaptive. We are capable of adjusting, improving, forgiving, and, most importantly, achieving redemption. If the mother can’t provide what’s good enough, then other caregivers, a father, a grandparent, an aunt or uncle . . . or any number of members of the extended family, may be able to fill in the gaps. In a real sense, if a family can be defined as dysfunctional, not all of its members are dysfunctional to the same degree, nor all the time in their interaction to every other member.


Our challenge should be to do the best we can, be willing to fail and learn, be open to communicate, reach out for help, and willing to rely on others. Over time our connections to others will sustain us and allow opportunity to unload our individual burdens by sharing our secrets and expressing ourselves honestly without judgement.


If you don’t have friends or family you with whom you can do that, Twelve-Step meetings are a safe place. So is counseling/therapy. Years ago, I reached out when suicidal thoughts threatened to consume me in undergraduate school.


So, reach out and connect with others. Unburden yourself of your secrets. Learn to trust others. Drop the public mask you hide behind and let down your walls. Learn to love, accept yourself in spite of your warts and imperfections. There are others out there that not only can relate, but who are willing to listen.


I leave you with this: “You don’t need to save me, you just need to hold my hand while I save myself.” Attribution Unknown


Photo Credit - wallpaperaccess.com

  • Writer: Connard Hogan
    Connard Hogan
  • Nov 18, 2021
  • 4 min read

Updated: Aug 26, 2022


Bottom line: There are many paths to spirituality.


Aristotle said man is a social animal. I say, in addition, man is a spiritual animal. As such, each of us has an inherent desire to answer the bigger questions of our existence.


Ever ask yourself how so many religions came to be? My answer, culture and man as spiritual animal. Each culture or society (group of people) grapples with the fundamental existential questions to which every human seeks an answer. It all boils down to where and how we, individually and collectively, fit in to the bigger scheme. I’m including many and varied questions here, such as, What happens when we die, Do we have self-determination, and How did life begin?


The need/desire to answer some or all of those questions has driven the development of religions, which then serves the spiritual needs of its followers, though each reflects the values, practices and beliefs of the culture from which it sprang (springs). And as every individual has fallibility and blind spots, so do cultures, and thus religions. As a result, no one religion has the corner on spirituality. By that I mean every religion potentially can lead an individual to the same place, if only. . . . If only the cultural blind spots don’t inhibit that person. If only the individual can work their way through the weeds, the labyrinth of rituals and practices that create that religion’s blind spots.


If you're still with me here, I’m saying no religion has the perfect formula, nor a formula for everyone. As well, every religion changes over time as a reflection of its followers/cultural underpinning. No religion is the sole proprietor of spirituality. Moreover, no one religion is necessary to attain enlightenment/spirituality, nor any in that sense. Rather, finding and piecing together the commonality helps alleviate contradictions in any particular culture/religion and gets closer to the essence of spirituality.


Having lived a few years now, and been exposed to the 12-Steps, I consider those steps a good guideline, not only for those seeking relief from their struggles with destructive behavior, but a path to their spiritual development. I don’t see the 12-Steps as part of a cult nor a religion, though they can act as an adjunct to religion.


Though the 12-Steps originally incorporated the use of the term God, though higher power has supplanted that more recently. I’ve heard encouragement to newer members/attendees of meetings to consider a chair as their higher power, if that works for them. There is no dogma attached to anyone’s definition or determination of higher power, in whatever form.

The purpose of developing a personal higher power is to surrender one’s self in Step 2. That is, give up the idea that one controls and can deal with their problem(s) alone through their thinking and willpower. In psychological terms, I see that as putting the ego aside. The entire point of surrendering willpower is to give up on the notion of controlling that behavior which has been and is out of control for that individual. Imagine resisting drinking water when your dying of thirst! Most everyone attempting to overcome an addiction to a substance or destructive behavior can testify that they’ve quit many times, though never remained abstinent. Obviously, a significant focus of discussion in 12-Steps meetings centers around relapse, and the phrases, One day at a time, and, Easy does it, which are heard frequently.


Case in point: my father smoked like a chimney and stopped many times. Problem was he couldn’t stay stopped and succumbed to lung cancer.


Recently, someone claimed the 12-Steps and meetings were a cult. Here’s what I say about that. The Merriam-Webster dictionary includes several definitions of cult. To apply any of those to the 12-Steps or 12-Step meetings in any serious way becomes a considerable stretch, at least in any negative sense. The 12-Steps don’t extol a deity, nor the program have a leader. Instead, the steps point the way on a path that has worked and is working for others to avoid their destructive behavior. Absolute adherence to dogma isn’t required. Instead, recommendations are made and some best practices are followed, such as maintaining anonymity and utilizing a sponsor (a more experienced support buddy). The 12-Steps are voluntary, take ‘em or leave ‘em. Meeting attendance doesn’t require special clothing or tithing. There’s no hierarchical establishment, though there are fellow recovering members who have secured a meeting location, lead the meeting, purchase coffee and so on. Meetings can occur anywhere, wherever an organizer can arrange. Some meetings occur in a house of worship, though that isn’t a necessity and many don’t. The meetings are intended to provide safe places for attendees to share what they are doing that is working for them, unload emotional baggage, gain insight, and provide encouragement and support to others. The latter brings the steps full circle at Step 12: "Having had a spiritual awakening as the result of these Steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs." (Substitute other destructive behaviors for the term alcoholics.) The meetings become a mutual self-help process utilizing the guidelines of the 12-Steps. I see this as a similar process to that of therapy/counseling, the final goals being the same or nearly so.

I believe answers to our existential questions are all around us. We are of them. We are infused with them. We are not, and have never been, separated from our spirituality, though we blind ourselves by creating walls within ourselves. And that if each of us listens and looks, maybe we can come to understand the above, arrive at an inner peace of grace and serenity, and live in the question without self-righteous judgment of others. Moreover, perhaps, we can abandon intolerance and the expectation that others follow our path.


Photo Credit: pexels - Adam Kontor

  • Writer: Connard Hogan
    Connard Hogan
  • Sep 16, 2021
  • 3 min read

Updated: Aug 26, 2022




Bottom line: “Suit up and show up,” and “Keep coming back.” To a writer that means, Sit down and write, temper your expectations, submit more work and accept the rejections . . . then, rinse and repeat.

Our expectations abound in life. We expect the sun to rise tomorrow, whether we observe it or not. We expect gravity to pull us towards mother earth, even when we prefer it not. We all share a common set of expectations in life. Then, there are expectations less commonly shared.


Here's my encounter with one of mine, to which I suspect you can relate on the general level, if not specifically.


A few months ago, near completion of my website design, I found myself in a funk and wondered, What’s this about? My consultant, Rachel Sarah Thurston, had impressed upon me the importance of branding myself. (Though, heaven forbid, not in the sense of ranch hands tattooing cattle with hot iron!) In a very real way, I'm a novice in branding and marketing myself as a writer, at least in a conscious, deliberate manner presentable as a professional image.

I’m talking “brand,” that which differentiates one company from another, or music band from another, etc. It’s a marketing thing, and essential when you want, you need, to get noticed, to stand out from the crowd and highlight your “product.” We used to refer to brand as "your bag," and expressing yourself as “doing your own thing” or “letting your freak flag fly.” Those phrases passe, now, of course.

But it’s not easy for me to be specific and narrow myself—like voluntarily confining myself in a box—I’m a jack-of-all-trades kinda guy. When it comes to me as “the brand” . . . well, it feels superficial, like I’m trying to convince somebody of my worth. And I HATE that. My inclination is to take a trip to Rantville and cop an attitude, Hey, see me . . . I’m an earthling. Isn’t that f***in’ good enough for ya? But apparently, among the seven-billion others of us, that won’t likely generate interest in reading my work. And I’ve heard you can catch more flies with honey than with vinegar! You know, the finesse approach.


So considering the bigger scheme, the long term, I pondered writing a blog about the12-Steps of Recovery, create "brand" around that, along with a theme of hiking the PCT (Pacific Crest Trail). But from what angle would I write about the 12-Steps? Would I even need an angle? Been done, that street corner claimed? I’m not saying I’m the end-all, know-all about the 12-Steps of Recovery, but I know a fair amount as a result of working in alcoholism and drug addiction treatment for twenty-five years.


Rachel suggested, “Start your own Facebook group,” among a number of encouragements. (More on this saga at a later date?)


My initial thoughts? Sure, then what? I gotta make rules, manage, monitor, patrol, police my group? I want to live and let live, not chase down bad behavior.


Instead, I searched for Facebook groups regarding the 12-Steps, found several, each with similar rules: no spam, no solicitations, no self-promotions.


Damn . . . can’t use those groups to promote my work? Can’t suggest? Mention? Hint? So, then what?


At a somewhat dead-end, I stumbled onto one group based on sharing humor related to 12-Steps.


I need some levity. Don’t we all, now and then? Oh, what the hell? Yeah, join that one. At least, maybe that one isn’t always serious.


But, joining that FB group didn’t suffice. My inner writer squirmed and my fingers twitched, finally compelling me to sit and write . . . something . . . anything. The realization dawned—step 10, "Continued to take personal inventory. . . ."—my own “stinking thinking” fear of rejection had created my virtual dead-end.


And with that, I inched forward on my healing and writing journey, and posted the first blog of my series on the “Wisdom of the 12-Steps.”


Photo Credit: Pexels - Sergei Akulich

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connard@connardhogan.com

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